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The New
ORDER OF MASS
The Liturgical Commission
2
Contents
The Introductory Rites . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .3
The Liturgy of the Word . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .7
The Liturgy of the Eucharist . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10
Selected Prefaces . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11
Eucharistic Prayer I (The Roman Canon) . . . . . . . . . . . . . . . . . . . 22
Eucharistic Prayer II . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
Eucharistic Prayer III. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 30
Eucharistic Prayer IV . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 33
Eucharistic Prayer for Reconciliation I . . . . . . . . . . . . . . . . . . . . 37
Eucharistic Prayer for Reconciliation II . . . . . . . . . . . . . . . . . . . . 41
The Eucharistic Prayer for use in Masses for Various Needs I . . . . . . . 44
The Eucharistic Prayer for use in Masses for Various Needs II . . . . . . . 48
The Eucharistic Prayer for use in Masses for Various Needs III . . . . . . 51
The Eucharistic Prayer for use in Masses for Various Needs IV . . . . . . 55
The Communion Rite . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 59
The Concluding Rites . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61
Selected Solemn Blessings . . . . . . . . . . . . . . . . . . . . . . . . . . . 62
Acknowledgements
The New English Translation (granted recognitio by the Congregation for Divine
Worship and Discipline of the Sacraments for the dioceses of the Australian
Catholic Bishops Conference) of the Order of Mass from The Roman Missal
? 2010, International Committee on English in the Liturgy, Inc.
All rights reserved.
Editorial concept and editorial matter
? 2011, The Liturgical Commission, Brisbane.
Edited by Barry Copley
Cover illustration by Terry St Ledger
ISBN 987-1-875522-19-4
Concordat cum originali: Peter G Williams
Imprimatur: + John Bathersby, Archbishop of Brisbane, 1 January 2011.
Published by
THE LITURGICAL COMMISSION
GPO Box 282, Brisbane, Australia 4001
Telephone: 07 3336 9443
Facsimile: 07 3221 1705
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www.litcom.net.au
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THE ORDER OF MASS
THE INTRODUCTORY RITES
Acts of prayer and penitence prepare us to meet Christ as he comes in Word and
Sacrament. We gather as a worshipping community to celebrate our unity with him
and with one another in faith.
ENTRANCE CHANT from the Mass of the day
Joined together as Christ?s people, we open the celebration by raising our voices in
praise of God who is present among us. This song should deepen our unity as it
introduces the Mass we celebrate today.
SIGN OF THE CROSS
In the name of the Father, and of the Son, and of the Holy
Spirit.
Amen.
GREETING one of the following:
The grace of our Lord Jesus Christ,
and the love of God,
and the communion of the Holy Spirit
be with you all.
And with your spirit.
Or
Grace to you and peace from God our Father
and the Lord Jesus Christ.
And with your spirit.
Or
The Lord be with you.
And with your spirit.
4
PENITENTIAL ACT 1, 2 or 3
Before we hear God?s word, we acknowledge our sins humbly, ask for mercy, and
accept God's pardon.
1
Brethren (brothers and sisters), let us acknowledge our sins,
and so prepare ourselves to celebrate the sacred mysteries.
A brief pause for silence follows.
I confess to almighty God
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
And, striking their breast, they say:
through my fault, through my fault,
through my most grievous fault;
therefore I ask blessed Mary ever-Virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
Amen.
Lord, have mercy. Lord, have mercy.
Christ, have mercy. Christ have mercy.
Lord, have mercy. Lord, have mercy.
Or
Kyrie, eleison. Kyrie, eleison.
Christe, eleison. Christe, eleison.
Kyrie, eleison. Kyrie, eleison.
2
Brethren (brothers and sisters), let us acknowledge our sins,
and so prepare ourselves to celebrate the sacred mysteries.
A brief pause for silence follows.
Have mercy on us, O Lord.
For we have sinned against you.
5
Show us, O Lord, your mercy.
And grant us your salvation.
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
Amen.
Lord, have mercy. Lord, have mercy.
Christ, have mercy. Christ have mercy.
Lord, have mercy. Lord, have mercy.
Or
Kyrie, eleison. Kyrie, eleison.
Christe, eleison. Christe, eleison.
Kyrie, eleison. Kyrie, eleison.
3
Brethren (brothers and sisters), let us acknowledge our sins,
and so prepare ourselves to celebrate the sacred mysteries.
A brief pause for silence follows.
You were sent to heal the contrite of heart:
Lord, have mercy. Or Kyrie, eleison.
Lord, have mercy. Or Kyrie, eleison.
You came to call sinners:
Christ, have mercy. Or Christe, eleison.
Christ, have mercy. Or Christe, eleison.
You are seated at the right hand of the Father to intercede for
us:
Lord, have mercy. Or Kyrie, eleison.
Lord, have mercy. Or Kyrie, eleison.
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
Amen.
6
GLORIA when said
As the Church assembled in the Spirit, we praise and pray to the Father and the
Lamb.
Glory to God in the highest,
and on earth peace to people of good will.
We praise you,
we bless you,
we adore you,
we glorify you,
we give you thanks for your great glory,
Lord God, heavenly King,
O God, almighty Father.
Lord Jesus Christ, Only Begotten Son,
Lord God, Lamb of God, Son of the Father,
you take away the sins of the world,
have mercy on us;
you take away the sins of the world,
receive our prayer;
you are seated at the right hand of the Father,
have mercy on us.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father.
Amen.
COLLECT from the Mass of the day
The priest invites us to pray silently for a moment and then, in our name, expresses
the theme of the day?s celebration and petitions God the Father through the
mediation of Christ in the Holy Spirit.
At the end of the prayer all acclaim:
Amen.
7
THE LITURGY OF THE WORD
The proclamation of God?s word is always centred on Christ present through his
word. Old Testament writings prepare for him: New Testament books speak of him
directly. All of Scripture calls us to believe once more and to follow. After the reading
we reflect upon God?s words and respond to them.
FIRST READING from the Mass of the day
At the end of the Reading:
The Word of the Lord.
Thanks be to God.
RESPONSORIAL PSALM from the Mass of the day
SECOND READING when read
At the end of the Reading:
The Word of the Lord.
Thanks be to God.
GOSPEL ACCLAMATION from the Mass of the day
Jesus will speak to us in the gospel. We rise now out of respect and prepare for his
message with the acclamation.
GOSPEL from the Mass of the day
The Lord be with you.
And with your spirit.
A reading from the holy Gospel according to N.
Glory to you, O Lord.
At the end:
The Gospel of the Lord.
Praise to you, Lord Jesus Christ.
HOMILY
God?s word is spoken again in the homily. The Holy Spirit speaking through the lips
of the preacher explains and applies today?s biblical readings to the needs of this
particular congregation. He calls us to respond to Christ through the life we lead.
8
PROFESSION OF FAITH when said
We express our acceptance of God?s message in the scriptures and homily in a creed
handed down from the early Church.
I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.
I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
For us men and for our salvation
he came down from heaven,
At the words that follow up to and including and became man, all bow.
and by the Holy Spirit was incarnate of the Virgin Mary,
and became man.
For our sake he was crucified under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead
and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is adored and
glorified,
who has spoken through the prophets.
I believe in one, holy, catholic and apostolic Church.
I confess one baptism for the forgiveness of sins
and I look forward to the resurrection of the dead
and the life of the world to come. Amen.
9
Instead of the Niceno-Constantinopolitan Creed, especially during Lent and Easter
time, the baptismal Symbol of the Roman Church, known as the Apostles? Creed,
may be used.
I believe in God,
the Father almighty,
Creator of heaven and earth,
and in Jesus Christ, his only Son, our Lord,
At the words that follow, up to and including the Virgin Mary, all bow.
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried;
he descended into hell;
on the third day he rose again from the dead;
he ascended into heaven,
and is seated at the right hand of God the Father
almighty;
from there he will come to judge the living and the
dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting. Amen.
GENERAL INTERCESSIONS
As the priestly people we unite with one another by praying for today?s needs in the
Church and the world.
After each intention, the people pray either by an invocation said together after each
intention or by praying in silence.
The celebrant says the concluding prayer.
10
THE LITURGY OF THE EUCHARIST
Made ready by reflection on God?s word, we enter now into the eucharistic offering
itself. We celebrate the memorial which the Lord instituted at his Last Supper. We are
God?s new people, brothers and sisters of Christ, gathered by him around his table,
to bless God and to receive the gift of the body and blood of Christ. This transforms
our faith and life. We prepare our hearts by song or in silence as the Lord?s table is
being set.
It is desirable that the faithful express their participation by making an offering,
bringing forward bread and wine for the celebration of the Eucharist and perhaps
other gifts to relieve the needs of the Church and of the poor.
Before placing the bread on the altar, the priest may speak these words aloud:
Blessed are you, Lord God of all creation,
for through your goodness we have received
the bread we offer you:
fruit of the earth and work of human hands,
it will become for us the bread of life.
Blessed be God for ever.
Before placing the chalice on the altar, the priest may speak these words aloud:
Blessed are you, Lord God of all creation,
for through your goodness we have received
the wine we offer you:
fruit of the vine and work of human hands,
it will become our spiritual drink.
Blessed be God for ever.
PRAYER OVER THE OFFERINGS from the Mass of the day
Pray, brethren (brothers and sisters),
that my sacrifice and yours
may be acceptable to God,
the almighty Father.
May the Lord accept the sacrifice at your hands
for the praise and glory of his name,
for our good
and the good of all his holy Church.
The priest, speaking in our name, asks the Father to bless and accept these
offerings. At the end of the prayer. the people acclaim:
Amen.
11
EUCHARISTIC PRAYER
We begin the eucharistic service of praise and thanksgiving, the centre of the entire
celebration, the central prayer of worship. At the priest?s invitation we lift our hearts
to God and unite with him in the words he addresses to the Father through Jesus
Christ. Together we join Christ in his sacrifice, celebrating his memorial in the holy
meal and acknowledging with him the wonderful works of God in our lives.
The Lord be with you.
And with your spirit.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right and just.
PREFACE from the Mass of the day
SANCTUS
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
SELECTED PREFACES
PREFACE I OF THE SUNDAYS IN ORDINARY TIME
The Paschal Mystery and the People of God
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For through his Paschal Mystery,
he accomplished the marvellous deed,
by which he has freed us from the yoke of sin and death,
summoning us to the glory of being now called
a chosen race, a royal priesthood,
a holy nation, a people for your own possession,
to proclaim everywhere your mighty works,
for you have called us out of darkness
into your own wonderful light.
12
And so, with Angels and Archangels,
with Thrones and Dominions,
and with all the hosts and Powers of heaven,
we sing the hymn of your glory,
as without end we acclaim:
PREFACE II OF THE SUNDAYS IN ORDINARY TIME
The mystery of salvation
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For out of compassion for the waywardness that is ours,
he humbled himself and was born of the Virgin;
by the passion of the Cross he freed us from unending death,
and by rising from the dead he gave us life eternal.
And so, with Angels and Archangels,
with Thrones and Dominions,
and with all the hosts and Powers of heaven,
we sing the hymn of your glory,
as without end we acclaim:
PREFACE III OF THE SUNDAYS IN ORDINARY TIME
The salvation of man by a man
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For we know it belongs to your boundless glory,
that you came to the aid of mortal beings with your divinity
and even fashioned for us a remedy out of mortality itself,
that the cause of our downfall
might become the means of our salvation,
through Christ our Lord.
Through him the host of Angels adores your majesty
and rejoices in your presence for ever.
May our voices, we pray, join with theirs
in one chorus of exultant praise, as we acclaim:
13
PREFACE IV OF THE SUNDAYS IN ORDINARY TIME
The history of salvation
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For by his birth he brought renewal
to humanity?s fallen state,
and by his suffering, cancelled out our sins;
by his rising from the dead,
he has opened the way to eternal life,
and by ascending to you, O Father,
he has unlocked the gates of heaven.
And so, with the company of Angels and Saints,
we sing the hymn of your praise,
as without end we acclaim:
PREFACE V OF THE SUNDAYS IN ORDINARY TIME
Creation
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For you laid the foundations of the world
and have arranged the changing of times and seasons;
you formed man in your own image
and set humanity over the whole world in all its wonder,
to rule in your name over all you have made
and for ever praise you in your mighty works,
through Christ our Lord.
And so, with all the Angels, we praise you,
as in joyful celebration we acclaim:
14
PREFACE VI OF THE SUNDAYS IN ORDINARY TIME
The pledge of the eternal Passover
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For in you we live and move and have our being,
and while in this body
we not only experience the daily effects of your care,
but even now possess the pledge of life eternal.
For, having received the first fruits of the Spirit,
through whom you raised up Jesus from the dead,
we hope for an everlasting share in the Paschal Mystery.
And so, with all the Angels, we praise you,
as in joyful celebration we acclaim:
PREFACE VII OF THE SUNDAYS IN ORDINARY TIME
Salvation through the obedience of Christ
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For you so loved the world
that in your mercy you sent us the Redeemer,
to live like us in all things but sin,
so that you might love in us what you loved in your Son,
by whose obedience we have been restored to those gifts of
yours
that, by sinning, we had lost in disobedience.
And so, Lord, with all the Angels and Saints,
we, too, give you thanks, as in exultation we acclaim:
15
PREFACE VIII OF THE SUNDAYS IN ORDINARY TIME
The Church united by the unity of the Trinity
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For when your children were scattered afar by sin,
through the Blood of your Son and the power of the Spirit,
you gathered them again to yourself,
that a people, formed as one by the unity of the Trinity,
made the body of Christ and the temple of the Holy Spirit,
might, to the praise of your manifold wisdom,
be manifest as the Church.
And so, in company with the choirs of Angels,
we praise you, and with joy we proclaim:
PREFACE I OF THE BLESSED VIRGIN MARY
The Motherhood of the Blessed Virgin Mary
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
and to praise, bless, and glorify your name
(on the feast day / in veneration)
of the Blessed ever-Virgin Mary.
For by the overshadowing of the Holy Spirit
she conceived your Only Begotten Son,
and without losing the glory of virginity,
brought forth into the world the eternal Light,
Jesus Christ our Lord.
Through him the Angels praise your majesty,
Dominions adore and Powers tremble before you.
Heaven and the Virtues of heaven and the blessed Seraphim
worship together with exultation.
May our voices, we pray, join with theirs
in humble praise, as we acclaim:
16
PREFACE II OF THE BLESSED VIRGIN MARY
The Church praises God with the words of Mary
It is truly right and just, our duty and our salvation,
to praise your mighty deeds in the exaltation of all the Saints,
and especially, as we celebrate the memory of the Blessed
Virgin Mary,
to proclaim your kindness as we echo her thankful hymn of
praise.
For truly even to earth?s ends you have done great things
and extended your abundant mercy from age to age:
when you looked on the lowliness of your handmaid,
you gave us through her the author of our salvation,
your Son, Jesus Christ, our Lord.
Through him the host of Angels adores your majesty
and rejoices in your presence for ever.
May our voices, we pray, join with theirs
in one chorus of exultant praise, as we acclaim:
PREFACE II OF APOSTLES
The apostolic foundation and witness
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For you have built your Church
to stand firm on apostolic foundations,
to be a lasting sign of your holiness on earth
and offer all humanity your heavenly teaching.
Therefore, now and for ages unending,
with all the host of Angels,
we sing to you with all our hearts,
crying out as we acclaim:
17
PREFACE I OF SAINTS
The glory of the Saints
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For you are praised in the company of your Saints
and, in crowning their merits, you crown your own gifts.
By their way of life you offer us an example,
by communion with them you give us companionship,
by their intercession, sure support,
so that, encouraged by so great a cloud of witnesses,
we may run as victors in the race before us
and win with them the imperishable crown of glory,
through Christ our Lord.
And so, with the Angels and Archangels,
and with the great multitude of the Saints,
we sing the hymn of your praise,
as without end we acclaim:
Preface II of Saints
The action of the Saints
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For in the marvellous confession of your Saints,
you make your Church fruitful with strength ever new
and offer us sure signs of your love.
And that your saving mysteries may be fulfilled,
their great example lends us courage,
their fervent prayers sustain us in all we do.
And so, Lord, with all the Angels and Saints,
we, too, give you thanks, as in exultation we acclaim:
18
PREFACE I OF HOLY MARTYRS
The sign and example of martyrdom
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For the blood of your blessed Martyr N.,
poured out like Christ?s to glorify your name,
shows forth your marvellous works,
by which in our weakness you perfect your power
and on the feeble bestow strength to bear you witness,
through Christ our Lord.
And so, with the Powers of heaven,
we worship you constantly on earth,
and before your majesty
without end we acclaim:
COMMON PREFACE I
The renewal of all things in Christ
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
In him you have been pleased to renew all things,
giving us all a share in his fullness.
For though he was in the form of God, he emptied himself
and by the blood of his Cross brought peace to all creation.
Therefore he has been exalted above all things,
and to all who obey him,
has become the source of eternal salvation.
And so, with Angels and Archangels,
with Thrones and Dominions,
and with all the hosts and Powers of heaven,
we sing the hymn of your glory,
as without end we acclaim:
19
COMMON PREFACE II
Salvation through Christ
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For in goodness you created man
and, when he was justly condemned,
in mercy you redeemed him,
through Christ our Lord.
Through him the Angels praise your majesty,
Dominions adore and Powers tremble before you.
Heaven and the Virtues of heaven and the blessed Seraphim
worship together with exultation.
May our voices, we pray, join with theirs
in humble praise, as we acclaim:
COMMON PREFACE III
Praise to God for the creation and restoration of the human race
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For just as through your beloved Son
you created the human race,
so also through him
with great goodness you formed it anew.
And so, it is right that all your creatures serve you,
all the redeemed praise you,
and all your Saints with one heart bless you.
Therefore, we, too, extol you with all the Angels,
as in joyful celebration we acclaim:
20
COMMON PREFACE IV
Praise, the gift of God
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For, although you have no need of our praise,
yet our thanksgiving is itself your gift,
since our praises add nothing to your greatness,
but profit us for salvation,
through Christ our Lord.
And so, in company with the choirs of Angels,
we praise you, and with joy we proclaim:
COMMON PREFACE V
The proclamation of the Mystery of Christ
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
His Death we celebrate in love,
his Resurrection we confess with living faith,
and his Coming in glory we await with unwavering hope.
And so, with all the Angels and Saints,
we praise you, as without end we acclaim:
21
COMMON PREFACE VI
The mystery of salvation in Christ
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks, Father most holy,
through your beloved Son, Jesus Christ,
your Word through whom you made all things,
whom you sent as our Saviour and Redeemer,
incarnate by the Holy Spirit and born of the Virgin.
Fulfilling your will and gaining for you a holy people,
he stretched out his hands as he endured his Passion,
so as to break the bonds of death and manifest the
resurrection.
And so, with the Angels and all the Saints,
we declare your glory,
as with one voice we acclaim:
PREFACE I FOR THE DEAD
The hope of resurrection in Christ
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
In him the hope of blessed resurrection has dawned,
that those saddened by the certainty of dying,
might be consoled by the promise of immortality to come.
Indeed for your faithful, Lord,
life is changed not ended,
and, when this earthly dwelling turns to dust,
an eternal dwelling is made ready for them in heaven.
And so, with Angels and Archangels,
with Thrones and Dominions,
and with all the hosts and Powers of heaven,
we sing the hymn of your glory,
as without end we acclaim:
22
PREFACE II FOR THE DEAD
Christ died so that we might live
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For as one alone he accepted death,
so that we might all escape from dying;
as one man he chose to die,
so that in your sight we all might live for ever.
And so, in company with the choirs of Angels,
we praise you, and with joy we proclaim:
EUCHARISTIC PRAYER I
(THE ROMAN CANON)
To you, therefore, most merciful Father,
we make humble prayer and petition
through Jesus Christ, your Son, our Lord:
that you accept
and bless + these gifts, these offerings,
these holy and unblemished sacrifices,
which we offer you firstly
for your holy catholic Church.
Be pleased to grant her peace,
to guard, unite and govern her
throughout the whole world,
together with your servant N. our Pope
and N. our Bishop,
and all those who, holding to the truth,
hand on the catholic and apostolic faith.
Remember, Lord, your servants N. and N.
and all gathered here,
whose faith and devotion are known to you.
For them, we offer you this sacrifice of praise
or they offer it for themselves
23
and all who are dear to them;
for the redemption of their souls,
in hope of health and well-being,
and paying their homage to you,
the eternal God, living and true.
In communion with those whose memory we venerate,
especially the glorious ever-Virgin Mary,
Mother of our God and Lord, Jesus Christ,
and blessed Joseph, her Spouse,
your blessed Apostles and Martyrs,
Peter and Paul, Andrew,
(James, John,
Thomas, James, Philip,
Bartholomew, Matthew,
Simon and Jude;
Linus, Cletus, Clement, Sixtus,
Cornelius, Cyprian,
Lawrence, Chrysogonus,
John and Paul,
Cosmas and Damian)
and all your Saints;
we ask that through their merits and prayers,
in all things we may be defended
by your protecting help.
(Through Christ our Lord. Amen.)
Therefore, Lord, we pray:
graciously accept this oblation of our service,
that of your whole family;
order our days in your peace,
and command that we be delivered from eternal damnation
and counted among the flock of those you have chosen.
Be pleased, O God, we pray,
to bless, acknowledge,
and approve this offering in every respect;
make it spiritual and acceptable,
so that it may become for us
the Body and Blood of your most beloved Son,
our Lord Jesus Christ.
24
On the day before he was to suffer,
he took bread in his holy and venerable hands,
and with eyes raised to heaven
to you, O God, his almighty Father,
giving you thanks, he said the blessing,
broke the bread
and gave it to his disciples, saying:
TAKE THIS, ALL OF YOU, AND EAT OF IT,
FOR THIS IS MY BODY,
WHICH WILL BE GIVEN UP FOR YOU.
In a similar way, when supper was ended,
he took this precious chalice
in his holy and venerable hands,
and once more giving you thanks, he said the blessing
and gave the chalice to his disciples, saying:
TAKE THIS, ALL OF YOU, AND DRINK FROM IT,
FOR THIS IS THE CHALICE OF MY BLOOD,
THE BLOOD OF THE NEW AND ETERNAL COVENANT,
WHICH WILL BE POURED OUT FOR YOU AND FOR MANY
FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
The mystery of faith.
We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
Or
When we eat this Bread and drink this Cup,
we proclaim your Death, O Lord,
until you come again.
Or
Save us, Saviour of the world,
for by your Cross and Resurrection
you have set us free.
25
Therefore, O Lord,
as we celebrate the memorial of the blessed Passion,
the Resurrection from the dead,
and the glorious Ascension into heaven
of Christ, your Son, our Lord,
we, your servants and your holy people,
offer to your glorious majesty
from the gifts that you have given us,
this pure victim,
this holy victim,
this spotless victim,
the holy Bread of eternal life
and the Chalice of everlasting salvation.
Be pleased to look upon these offerings
with a serene and kindly countenance,
and to accept them,
as once you were pleased to accept
the gifts of your servant Abel the just,
the sacrifice of Abraham, our father in faith,
and the offering of your high priest Melchizedek,
a holy sacrifice, a spotless victim.
In humble prayer we ask you, almighty God:
command that these gifts be borne
by the hands of your holy Angel
to your altar on high
in the sight of your divine majesty,
so that all of us who through this participation at the altar
receive the most holy Body and Blood of your Son,
may be filled with every grace and heavenly blessing.
(Through Christ our Lord. Amen.)
Remember also, Lord, your servants N. and N.,
who have gone before us with the sign of faith
and rest in the sleep of peace.
Grant them, O Lord, we pray,
and all who sleep in Christ,
a place of refreshment, light and peace.
(Through Christ our Lord. Amen.)
26
To us, also, your servants, who, though sinners,
hope in your abundant mercies,
graciously grant some share
and fellowship with your holy Apostles and Martyrs:
with John the Baptist, Stephen,
Matthias, Barnabas,
(Ignatius, Alexander,
Marcellinus, Peter,
Felicity, Perpetua,
Agatha, Lucy,
Agnes, Cecilia, Anastasia)
and all your Saints;
admit us, we beseech you,
into their company,
not weighing our merits,
but granting us your pardon,
through Christ our Lord.
Through whom
you continue to make all these good things, O Lord;
you sanctify them, fill them with life,
bless them, and bestow them upon us.
Through him, and with him, and in him,
O God, almighty Father,
in the unity of the Holy Spirit,
all glory and honour is yours,
for ever and ever.
Amen.
THE COMMUNION RITE page 59
27
EUCHARISTIC PRAYER II
The Lord be with you.
And with your spirit.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right and just.
It is truly right and just, our duty and salvation,
always and everywhere to give you thanks, Father most holy,
through your beloved Son, Jesus Christ,
your Word through whom you made all things,
whom you sent as our Saviour and Redeemer,
incarnate by the Holy Spirit and born of the Virgin.
Fulfilling your will and gaining for you a holy people,
he stretched out his hands as he endured his Passion,
so as to break the bonds of death and manifest the
resurrection.
And so, with the Angels and all the Saints
we declare your glory,
as with one voice we acclaim:
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
You are indeed Holy, O Lord,
the fount of all holiness.
Make holy, therefore, these gifts, we pray,
by sending down your Spirit upon them like the dewfall,
so that they may become for us
the Body and + Blood of our Lord Jesus Christ.
28
At the time he was betrayed
and entered willingly into his Passion,
he took bread and, giving thanks, broke it,
and gave it to his disciples, saying:
TAKE THIS, ALL OF YOU, AND EAT OF IT,
FOR THIS IS MY BODY,
WHICH WILL BE GIVEN UP FOR YOU.
In a similar way, when supper was ended,
he took the chalice
and, once more giving thanks,
he gave it to his disciples, saying:
TAKE THIS, ALL OF YOU, AND DRINK FROM IT,
FOR THIS IS THE CHALICE OF MY BLOOD,
THE BLOOD OF THE NEW AND ETERNAL COVENANT,
WHICH WILL BE POURED OUT FOR YOU AND FOR MANY
FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
The mystery of faith.
We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
Or
When we eat this Bread and drink this Cup,
we proclaim your Death, O Lord,
until you come again.
Or
Save us, Saviour of the world,
for by your Cross and Resurrection
you have set us free.
Therefore, as we celebrate
the memorial of his Death and Resurrection,
we offer you, Lord,
the Bread of life and the Chalice of salvation,
giving thanks that you have held us worthy
to be in your presence and minister to you.
29
Humbly we pray
that, partaking of the Body and Blood of Christ,
we may be gathered into one by the Holy Spirit.
Remember, Lord, your Church,
spread throughout the world,
and bring her to the fullness of charity,
together with N. our Pope and N. our Bishop*
and all the clergy.
In Masses for the Dead the following may be added:
Remember your servant N.,
whom you have called (today)
from this world to yourself.
Grant that he (she) who was united with your Son in a death
like his,
may also be one with him in his Resurrection.
Remember also our brothers and sisters
who have fallen asleep in the hope of the resurrection,
and all who have died in your mercy:
welcome them into the light of your face.
Have mercy on us all, we pray,
that with the Blessed Virgin Mary, Mother of God,
with the blessed Apostles,
and all the Saints who have pleased you throughout the ages,
we may merit to be coheirs to eternal life,
and may praise and glorify you
through your Son, Jesus Christ.
Through him, and with him, and in him,
O God, almighty Father,
in the unity of the Holy Spirit,
all glory and honour is yours,
for ever and ever.
Amen.
THE COMMUNION RITE page 59
30
EUCHARISTIC PRAYER III
You are indeed Holy, O Lord,
and all you have created
rightly gives you praise,
for through your Son our Lord Jesus Christ,
by the power and working of the Holy Spirit,
you give life to all things and make them holy,
and you never cease to gather a people to yourself,
so that from the rising of the sun to its setting
a pure sacrifice may be offered to your name.
Therefore, O Lord, we humbly implore you:
by the same Spirit graciously make holy
these gifts we have brought to you for consecration,
that they may become the Body and + Blood
of your Son our Lord Jesus Christ,
at whose command we celebrate these mysteries.
For on the night he was betrayed
he himself took bread,
and, giving you thanks, he said the blessing,
broke the bread and gave it to his disciples, saying:
TAKE THIS, ALL OF YOU, AND EAT OF IT,
FOR THIS IS MY BODY,
WHICH WILL BE GIVEN UP FOR YOU.
In a similar way, when supper was ended,
he took the chalice,
and, giving you thanks, he said the blessing,
and gave the chalice to his disciples, saying:
TAKE THIS, ALL OF YOU, AND DRINK FROM IT,
FOR THIS IS THE CHALICE OF MY BLOOD,
THE BLOOD OF THE NEW AND ETERNAL COVENANT,
WHICH WILL BE POURED OUT FOR YOU AND FOR MANY
FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
The mystery of faith.
31
We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
Or
When we eat this Bread and drink this Cup,
we proclaim your Death, O Lord,
until you come again.
Or
Save us, Saviour of the world,
for by your Cross and Resurrection
you have set us free.
Therefore, O Lord, as we celebrate the memorial
of the saving Passion of your Son,
his wondrous Resurrection
and Ascension into heaven,
and as we look forward to his second coming,
we offer you in thanksgiving
this holy and living sacrifice.
Look, we pray, upon the oblation of your Church
and, recognizing the sacrificial Victim by whose death
you willed to reconcile us to yourself,
grant that we, who are nourished
by the Body and Blood of your Son
and filled with his Holy Spirit,
may become one body, one spirit in Christ.
May he make of us
an eternal offering to you,
so that we may obtain an inheritance with your elect,
especially with the most Blessed Virgin Mary, Mother of God,
with your blessed Apostles and glorious Martyrs
(with Saint N.: the Saint of the day or Patron Saint)
and with all the Saints,
on whose constant intercession in your presence
we rely for unfailing help.
May this Sacrifice of our reconciliation,
we pray, O Lord,
advance the peace and salvation of all the world.
Be pleased to confirm in faith and charity
32
your pilgrim Church on earth,
with your servant N. our Pope and N. our Bishop,
the Order of Bishops, all the clergy,
and the entire people you have gained for your own.
Listen graciously to the prayers of this family,
whom you have summoned before you:
in your compassion, O merciful Father,
gather to yourself all your children
scattered throughout the world.
? To our departed brothers and sisters
and to all who were pleasing to you
at their passing from this life,
give kind admittance to your kingdom.
There we hope to enjoy for ever the fullness of your glory
through Christ our Lord,
through whom you bestow on the world all that is good.
In Masses for the Dead, the following may be said:
? Remember your servant N.
whom you have called (today)
from this world to yourself.
Grant that he (she) who was united with your Son in a death
like his,
may also be one with him in his Resurrection,
when from the earth
he will raise up in the flesh those who have died,
and transform our lowly body
after the pattern of his own glorious body.
To our departed brothers and sisters, too,
and to all who were pleasing to you
at their passing from this life,
give kind admittance to your kingdom.
There we hope to enjoy for ever the fullness of your glory,
when you will wipe away every tear from our eyes.
For seeing you, our God, as you are,
we shall be like you for all the ages
and praise you without end,
through Christ our Lord,
through whom you bestow on the world all that is good.
33
Through him, and with him, and in him,
O God, almighty Father,
in the unity of the Holy Spirit,
all glory and honour is yours,
for ever and ever.
Amen.
THE COMMUNION RITE page 59
EUCHARISTIC PRAYER IV
The Lord be with you.
And with your spirit.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right and just.
It is truly right to give you thanks,
truly just to give you glory, Father most holy,
for you are the one God living and true,
existing before all ages and abiding for all eternity,
dwelling in unapproachable light;
yet you, who alone are good, the source of life,
have made all that is,
so that you might fill your creatures with blessings
and bring joy to many of them by the glory of your light.
And so, in your presence are countless hosts of Angels,
who serve you day and night
and, gazing upon the glory of your face,
glorify you without ceasing.
With them we, too, confess your name in exultation,
giving voice to every creature under heaven
as we acclaim:
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
34
We give you praise, Father most holy,
for you are great
and you have fashioned all your works
in wisdom and in love.
You formed man in your own image
and entrusted the whole world to his care,
so that in serving you alone, the Creator,
he might have dominion over all creatures.
And when through disobedience he had lost your friendship,
you did not abandon him to the domain of death.
For you came in mercy to the aid of all,
so that those who seek might find you.
Time and again you offered them covenants
and through the prophets
taught them to look forward to salvation.
And you so loved the world, Father most holy,
that in the fullness of time
you sent your Only Begotten Son to be our Saviour.
Made incarnate by the Holy Spirit
and born of the Virgin Mary,
he shared our human nature
in all things but sin.
To the poor he proclaimed the good news of salvation,
to prisoners, freedom,
and to the sorrowful of heart, joy.
To accomplish your plan,
he gave himself up to death,
and, rising from the dead,
he destroyed death and restored life.
And that we might live no longer for ourselves
but for him who died and rose again for us,
he sent the Holy Spirit from you, Father,
as the first fruits for those who believe,
so that, bringing to perfection his work in the world,
he might sanctify creation to the full.
35
Therefore, O Lord, we pray:
may this same Holy Spirit
graciously sanctify these offerings,
that they may become
the Body and + Blood of our Lord Jesus Christ
for the celebration of this great mystery,
which he himself left us
as an eternal covenant.
For when the hour had come
for him to be glorified by you, Father most holy,
having loved his own who were in the world,
he loved them to the end:
and while they were at supper,
he took bread, blessed and broke it,
and gave it to his disciples, saying,
TAKE THIS, ALL OF YOU, AND EAT OF IT,
FOR THIS IS MY BODY,
WHICH WILL BE GIVEN UP FOR YOU.
In a similar way,
taking the chalice filled with the fruit of the vine,
he gave thanks,
and gave the chalice to his disciples, saying:
TAKE THIS, ALL OF YOU, AND DRINK FROM IT,
FOR THIS IS THE CHALICE OF MY BLOOD,
THE BLOOD OF THE NEW AND ETERNAL COVENANT,
WHICH WILL BE POURED OUT FOR YOU AND FOR MANY
FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
The mystery of faith.
We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
Or
When we eat this Bread and drink this Cup,
we proclaim your Death, O Lord,
until you come again.
36
Or
Save us, Saviour of the world,
for by your Cross and Resurrection
you have set us free.
Therefore, O Lord,
as we now celebrate the memorial of our redemption,
we remember Christ?s Death
and his descent to the realm of the dead,
we proclaim his Resurrection
and his Ascension to your right hand,
and, as we await his coming in glory,
we offer you his Body and Blood,
the sacrifice acceptable to you
which brings salvation to the whole world.
Look, O Lord, upon the Sacrifice
which you yourself have provided for your Church,
and grant in your loving kindness
to all who partake of this one Bread and one Chalice
that, gathered into one body by the Holy Spirit,
they may truly become a living sacrifice in Christ
to the praise of your glory.
Therefore, Lord, remember now
all for whom we offer this sacrifice:
especially your servant N. our Pope,
N. our Bishop, and the whole Order of Bishops,
all the clergy,
those who take part in this offering,
those gathered here before you,
your entire people,
and all who seek you with a sincere heart.
Remember also
those who have died in the peace of your Christ
and all the dead,
whose faith you alone have known.
37
To all of us, your children,
grant, O merciful Father,
that we may enter into a heavenly inheritance
with the Blessed Virgin Mary, Mother of God,
and with your Apostles and Saints in your kingdom.
There, with the whole of creation,
freed from the corruption of sin and death,
may we glorify you through Christ our Lord,
through whom you bestow on the world all that is good.
Through him, and with him, and in him,
O God, almighty Father,
in the unity of the Holy Spirit,
all glory and honour is yours,
for ever and ever.
Amen.
THE COMMUNION RITE page 59
EUCHARISTIC PRAYER
FOR RECONCILIATION I
The Lord be with you.
And with your spirit.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right and just.
It is truly right and just
that we should always give you thanks,
Lord, holy Father, almighty and eternal God.
For you do not cease to spur us on
to possess a more abundant life
and, being rich in mercy,
you constantly offer pardon
and call on sinners
to trust in your forgiveness alone.
Never did you turn away from us,
and, though time and again we have broken your covenant,
38
you have bound the human family to yourself
through Jesus your Son, our Redeemer,
with a new bond of love so tight
that it can never be undone.
Even now you set before your people
a time of grace and reconciliation,
and, as they turn back to you in spirit,
you grant them hope in Christ Jesus
and a desire to be of service to all,
while they entrust themselves
more fully to the Holy Spirit.
And so, filled with wonder,
we extol the power of your love,
and, proclaiming our joy
at the salvation that comes from you,
we join in the heavenly hymn of countless hosts,
as without end we acclaim:
Holy, holy, holy is the Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
You are indeed Holy, O Lord,
and from the world?s beginning
are ceaselessly at work,
so that the human race may become holy,
just as you yourself are holy.
Look, we pray, upon your people?s offerings
and pour out on them the power of your Spirit,
that they may become the Body and + Blood
of your beloved Son, Jesus Christ,
in whom we, too, are your sons and daughters.
Indeed, though we once were lost
and could not approach you,
you loved us with the greatest love:
for your Son, who alone is just,
handed himself over to death,
39
and did not disdain to be nailed for our sake
to the wood of the Cross.
But before his arms were outstretched between heaven and
earth,
to become the lasting sign of your covenant,
he desired to celebrate the Passover with his disciples.
As he ate with them,
he took bread
and, giving you thanks, he said the blessing,
broke the bread and gave it to them, saying:
TAKE THIS, ALL OF YOU, AND EAT OF IT,
FOR THIS IS MY BODY,
WHICH WILL BE GIVEN UP FOR YOU.
In a similar way, when supper was ended,
knowing that he was about to reconcile all things in himself
through his Blood to be shed on the Cross,
he took the chalice, filled with the fruit of the vine,
and once more giving you thanks,
handed the chalice to his disciples, saying:
TAKE THIS, ALL OF YOU, AND DRINK FROM IT,
FOR THIS IS THE CHALICE OF MY BLOOD,
THE BLOOD OF THE NEW AND ETERNAL COVENANT,
WHICH WILL BE POURED OUT FOR YOU AND FOR MANY
FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
The mystery of faith.
We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
Or
When we eat this Bread and drink this Cup,
we proclaim your Death, O Lord,
until you come again.
Or
Save us, Saviour of the world,
for by your Cross and Resurrection
you have set us free.
40
Therefore, as we celebrate
the memorial of your Son Jesus Christ,
who is our Passover and our surest peace,
we celebrate his Death and Resurrection from the dead,
and looking forward to his blessed Coming,
we offer you, who are our faithful and merciful God,
this sacrificial Victim
who reconciles to you the human race.
Look kindly, most compassionate Father,
on those you unite to yourself
by the Sacrifice of your Son,
and grant that, by the power of the Holy Spirit,
as they partake of this one Bread and one Chalice,
they may be gathered into one Body in Christ,
who heals every division.
Be pleased to keep us always
in communion of mind and heart,
together with N. our Pope and N. our Bishop.
Help us to work together
for the coming of your Kingdom,
until the hour when we stand before you,
Saints among the Saints in the halls of heaven,
with the Blessed Virgin Mary, Mother of God,
the blessed Apostles and all the Saints,
and with our deceased brothers and sisters,
whom we humbly commend to your mercy.
Then, freed at last from the wound of corruption
and made fully into a new creation,
we shall sing to you with gladness
the thanksgiving of Christ,
who lives for all eternity.
Through him, and with him, and in him,
O God, almighty Father,
in the unity of the Holy Spirit,
all glory and honour is yours,
for ever and ever.
Amen.
THE COMMUNION RITE page 59
41
EUCHARISTIC PRAYER
FOR RECONCILIATION II
The Lord be with you.
And with your spirit.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right and just.
It is truly right and just
that we should give you thanks and praise,
O God, almighty Father,
for all you do in this world,
through our Lord Jesus Christ.
For though the human race
is divided by dissension and discord,
yet we know that by testing us
you change our hearts
to prepare them for reconciliation.
Even more, by your Spirit you move human hearts
that enemies may speak to each other again,
adversaries may join hands,
and peoples seek to meet together.
By the working of your power
it comes about, O Lord,
that hatred is overcome by love,
revenge gives way to forgiveness,
and discord is changed to mutual respect.
Therefore, as we give you ceaseless thanks
with the choirs of heaven,
we cry out to your majesty on earth,
and without end we acclaim:
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
42
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
You, therefore, almighty Father,
we bless through Jesus Christ your Son,
who comes in your name.
He himself is the Word that brings salvation,
the hand you extend to sinners,
the way by which your peace is offered to us.
When we ourselves had turned away from you
on account of our sins,
you brought us back to be reconciled, O Lord,
so that, converted at last to you,
we might love one another
through your Son,
whom for our sake you handed over to death.
And now, celebrating the reconciliation
Christ has brought us,
we entreat you:
sanctify these gifts by the outpouring of your Spirit,
that they may become the Body and + Blood of your Son,
whose command we fulfil
when we celebrate these mysteries.
For when about to give his life to set us free,
as he reclined at supper,
he himself took bread into his hands,
and, giving you thanks, he said the blessing,
broke the bread and gave it to his disciples, saying:
TAKE THIS, ALL OF YOU, AND EAT OF IT,
FOR THIS IS MY BODY,
WHICH WILL BE GIVEN UP FOR YOU.
In a similar way, on that same evening,
he took the chalice of blessing in his hands,
confessing your mercy,
and gave the chalice to his disciples, saying:
43
TAKE THIS, ALL OF YOU, AND DRINK FROM IT,
FOR THIS IS THE CHALICE OF MY BLOOD,
THE BLOOD OF THE NEW AND ETERNAL COVENANT,
WHICH WILL BE POURED OUT FOR YOU AND FOR MANY
FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
The mystery of faith.
We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
Or
When we eat this Bread and drink this Cup,
we proclaim your Death, O Lord,
until you come again.
Or
Save us, Saviour of the world,
for by your Cross and Resurrection
you have set us free.
Celebrating, therefore, the memorial
of the Death and Resurrection of your Son,
who left us this pledge of his love,
we offer you what you have bestowed on us,
the Sacrifice of perfect reconciliation.
Holy Father, we humbly beseech you
to accept us also, together with your Son,
and in this saving banquet
graciously to endow us with his very Spirit,
who takes away everything
that estranges us from one another.
May he make your Church a sign of unity
and an instrument of your peace among all people
and may he keep us in communion
with N. our Pope and N. our Bishop
and all the Bishops
and your entire people.
44
Just as you have gathered us now at the table of your Son,
so also bring us together,
with the glorious Virgin Mary, Mother of God,
with your blessed Apostles and all the Saints,
with our brothers and sisters
and those of every race and tongue
who have died in your friendship.
Bring us to share with them the unending banquet of unity
in a new heaven and a new earth,
where the fullness of your peace will shine forth
in Christ Jesus our Lord.
Through him, and with him, and in him,
O God, almighty Father,
in the unity of the Holy Spirit,
all glory and honour is yours,
for ever and ever.
Amen.
THE COMMUNION RITE page 59
THE EUCHARISTIC PRAYER FOR USE
IN MASSES FOR VARIOUS NEEDS I
The Lord be with you.
And with your spirit.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right and just.
It is truly right and just to give you thanks
and raise to you a hymn of glory and praise,
O Lord, Father of infinite goodness.
For by the word of your Son?s Gospel
you have brought together one Church
from every people, tongue, and nation,
and, having filled her with life by the power of your Spirit,
you never cease through her
to gather the whole human race into one.
45
Manifesting the covenant of your love,
she dispenses without ceasing
the blessed hope of your Kingdom
and shines bright as the sign of your faithfulness,
which in Christ Jesus our Lord
you promised would last for eternity.
And so, with all the Powers of heaven,
we worship you constantly on earth,
while, with all the Church,
as one voice we acclaim:
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
You are indeed Holy and to be glorified, O God,
who love the human race
and who always walk with us on the journey of life.
Blessed indeed is your Son,
present in our midst
when we are gathered by his love,
and when, as once for the disciples, so now for us,
he opens the Scriptures and breaks the bread.
Therefore, Father most merciful,
we ask that you send forth your Holy Spirit
to sanctify these gifts of bread and wine,
that they may become for us
the Body and + Blood
of our Lord Jesus Christ.
On the day before he was to suffer,
on the night of the Last Supper,
he took bread and said the blessing,
broke the bread and gave it to his disciples, saying:
TAKE THIS, ALL OF YOU, AND EAT OF IT,
FOR THIS IS MY BODY,
WHICH WILL BE GIVEN UP FOR YOU.
46
In a similar way, when supper was ended,
he took the chalice, gave you thanks
and gave the chalice to his disciples, saying:
TAKE THIS, ALL OF YOU, AND DRINK FROM IT,
FOR THIS IS THE CHALICE OF MY BLOOD,
THE BLOOD OF THE NEW AND ETERNAL COVENANT,
WHICH WILL BE POURED OUT FOR YOU AND FOR MANY
FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
The mystery of faith.
We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
Or
When we eat this Bread and drink this Cup,
we proclaim your Death, O Lord,
until you come again.
Or
Save us, Saviour of the world,
for by your Cross and Resurrection
you have set us free.
Therefore, holy Father,
as we celebrate the memorial of Christ your Son, our Saviour,
whom you led through his Passion and Death on the Cross
to the glory of the Resurrection,
and whom you have seated at your right hand,
we proclaim the work of your love until he comes again
and we offer you the Bread of life
and the Chalice of blessing.
Look with favour on the oblation of your Church,
in which we show forth
the paschal Sacrifice of Christ that has been handed on to us,
and grant that, by the power of the Spirit of your love,
we may be counted now and until the day of eternity
among the members of your Son,
in whose Body and Blood we have communion.
47
Lord, renew your Church (which is in N.)
by the light of the Gospel.
Strengthen the bond of unity
between the faithful and the pastors of your people,
together with N. our Pope, N. our Bishop,
and the whole Order of Bishops,
that in a world torn by strife
your people may shine forth
as a prophetic sign of unity and concord.
Remember our brothers and sisters (N. and N.),
who have fallen asleep in the peace of your Christ,
and all the dead, whose faith only you have known.
Admit them to rejoice in the light of your face,
and in the resurrection give them the fullness of life.
Grant also to us,
when our earthly pilgrimage is done,
that we may come to an eternal dwelling place
and live with you for ever;
there, in communion with the Blessed Virgin Mary,
Mother of God,
with the Apostles and Martyrs,
(with Saint N.: the Saint of the day or Patron)
and with all the Saints,
we shall praise and exalt you
through Jesus Christ, your Son.
Through him, and with him, and in him,
O God, almighty Father,
in the unity of the Holy Spirit,
all glory and honour is yours,
for ever and ever.
Amen.
THE COMMUNION RITE page 59
48
THE EUCHARISTIC PRAYER FOR USE
IN MASSES FOR VARIOUS NEEDS II
The Lord be with you.
And with your spirit.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father,
creator of the world and source of all life.
For you never forsake the works of your wisdom,
but by your providence are even now at work in our midst.
With mighty hand and outstretched arm
you led your people Israel through the desert.
Now, as your Church makes her pilgrim journey in the world,
you always accompany her
by the power of the Holy Spirit
and lead her along the paths of time
to the eternal joy of your Kingdom,
through Christ our Lord.
And so, with the Angels and Saints,
we, too, sing the hymn of your glory,
as without end we acclaim:
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
You are indeed Holy and to be glorified, O God,
who love the human race
and who always walk with us on the journey of life.
49
Blessed indeed is your Son,
present in our midst
when we are gathered by his love
and when, as once for the disciples, so now for us,
he opens the Scriptures and breaks the bread.
Therefore, Father most merciful,
we ask that you send forth your Holy Spirit
to sanctify these gifts of bread and wine,
that they may become for us
the Body and + Blood
of our Lord Jesus Christ.
On the day before he was to suffer,
on the night of the Last Supper,
he took bread and said the blessing,
broke the bread and gave it to his disciples, saying:
TAKE THIS, ALL OF YOU, AND EAT OF IT,
FOR THIS IS MY BODY,
WHICH WILL BE GIVEN UP FOR YOU.
In a similar way, when supper was ended,
he took the chalice, gave you thanks
and gave the chalice to his disciples, saying:
TAKE THIS, ALL OF YOU, AND DRINK FROM IT,
FOR THIS IS THE CHALICE OF MY BLOOD,
THE BLOOD OF THE NEW AND ETERNAL COVENANT,
WHICH WILL BE POURED OUT FOR YOU AND FOR MANY
FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
The mystery of faith.
We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
Or
When we eat this Bread and drink this Cup,
we proclaim your Death, O Lord,
until you come again.
50
Or
Save us, Saviour of the world,
for by your Cross and Resurrection
you have set us free.
Therefore, holy Father,
as we celebrate the memorial of Christ your Son, our Saviour,
whom you led through his Passion and Death on the Cross
to the glory of the Resurrection,
and whom you have seated at your right hand,
we proclaim the work of your love until he comes again
and we offer you the Bread of life
and the Chalice of blessing.
Look with favour on the oblation of your Church,
in which we show forth
the paschal Sacrifice of Christ that has been handed on to us,
and grant that, by the power of the Spirit of your love,
we may be counted now and until the day of eternity
among the members of your Son,
in whose Body and Blood we have communion.
And so, having called us to your table, Lord,
confirm us in unity,
so that, together with N. our Pope and N. our Bishop,
with all Bishops, Priests and Deacons,
and your entire people,
as we walk your ways with faith and hope,
we may strive to bring joy and trust into the world.
Remember our brothers and sisters (N. and N.),
who have fallen asleep in the peace of your Christ,
and all the dead, whose faith you alone have known.
Admit them to rejoice in the light of your face,
and in the resurrection give them the fullness of life.
Grant also to us,
when our earthly pilgrimage is done,
that we may come to an eternal dwelling place
and live with you for ever;
51
there, in communion with the Blessed Virgin Mary,
Mother of God,
with the Apostles and Martyrs,
(with Saint N.: the Saint of the day or Patron)
and with all the Saints,
we shall praise and exalt you
through Jesus Christ, your Son.
Through him, and with him, and in him,
O God, almighty Father,
in the unity of the Holy Spirit,
all glory and honour is yours,
for ever and ever.
Amen.
THE COMMUNION RITE page 59
THE EUCHARISTIC PRAYER FOR USE
IN MASSES FOR VARIOUS NEEDS III
The Lord be with you.
And with your spirit.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
holy Father, Lord of heaven and earth,
through Christ our Lord.
For by your Word you created the world
and you govern all things in harmony.
You gave us the same Word made flesh as Mediator,
and he has spoken your words to us
and called us to follow him.
He is the way that leads us to you,
the truth that sets us free,
the life that fills us with gladness.
52
Through your Son
you gather men and women,
whom you made for the glory of your name,
into one family,
redeemed by the Blood of his Cross
and signed with the seal of the Spirit.
Therefore now and for ages unending,
with all the Angels,
we proclaim your glory,
as in joyful celebration we acclaim:
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
You are indeed Holy and to be glorified, O God,
who love the human race
and who always walk with us on the journey of life.
Blessed indeed is your Son,
present in our midst
when we are gathered by his love
and when, as once for the disciples, so now for us,
he opens the Scriptures and breaks the bread.
Therefore, Father most merciful,
we ask that you send forth your Holy Spirit
to sanctify these gifts of bread and wine,
that they may become for us
the Body and + Blood
of our Lord Jesus Christ.
On the day before he was to suffer,
on the night of the Last Supper,
he took bread and said the blessing,
broke the bread and gave it to his disciples, saying:
TAKE THIS, ALL OF YOU, AND EAT OF IT,
FOR THIS IS MY BODY,
WHICH WILL BE GIVEN UP FOR YOU.
53
In a similar way, when supper was ended,
he took the chalice, gave you thanks
and gave the chalice to his disciples, saying:
TAKE THIS, ALL OF YOU, AND DRINK FROM IT,
FOR THIS IS THE CHALICE OF MY BLOOD,
THE BLOOD OF THE NEW AND ETERNAL COVENANT,
WHICH WILL BE POURED OUT FOR YOU AND FOR MANY
FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
The mystery of faith.
We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
Or
When we eat this Bread and drink this Cup,
we proclaim your Death, O Lord,
until you come again.
Or
Save us, Saviour of the world,
for by your Cross and Resurrection
you have set us free.
Therefore, holy Father,
as we celebrate the memorial of Christ your Son, our Saviour,
whom you led through his Passion and Death on the Cross
to the glory of the Resurrection,
and whom you have seated at your right hand,
we proclaim the work of your love until he comes again
and we offer you the Bread of life
and the Chalice of blessing.
Look with favour on the oblation of your Church,
in which we show forth
the paschal Sacrifice of Christ that has been handed on to us,
and grant that, by the power of the Spirit of your love,
we may be counted now and until the day of eternity
among the members of your Son,
in whose Body and Blood we have communion.
54
By our partaking of this mystery, almighty Father,
give us life through your Spirit,
grant that we may be conformed to the image of your Son,
and confirm us in the bond of communion,
together with N. our Pope and N. our Bishop,
with all other Bishops,
with Priests and Deacons,
and with your entire people.
Grant that all the faithful of the Church,
looking into the signs of the times by the light of faith,
may constantly devote themselves
to the service of the Gospel.
Keep us attentive to the needs of all
that, sharing their grief and pain,
their joy and hope,
we may faithfully bring them the good news of salvation
and go forward with them
along the way of your Kingdom.
Remember our brothers and sisters (N. and N.),
who have fallen asleep in the peace of your Christ,
and all the dead, whose faith only you have known.
Admit them to enjoy the light of your face,
and in the resurrection give them the fullness of life.
Grant also to us,
when our earthly pilgrimage is done,
that we may come to an eternal dwelling place
and live with you for ever;
there, in communion with the Blessed Virgin Mary,
Mother of God,
with the Apostles and Martyrs,
(with Saint N.: the Saint of the day or Patron)
and with all the Saints,
we shall praise and exalt you
through Jesus Christ, your Son.
55
Through him, and with him, and in him,
O God, almighty Father,
in the unity of the Holy Spirit,
all glory and honour is yours,
for ever and ever.
Amen.
THE COMMUNION RITE page 59
THE EUCHARISTIC PRAYER FOR USE
IN MASSES FOR VARIOUS NEEDS IV
The Lord be with you.
And with your spirit.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Father of mercies and faithful God.
For you have given us Jesus Christ, your Son,
as our Lord and Redeemer.
He always showed compassion
for children and for the poor,
for the sick and for sinners,
and he became a neighbour
to the oppressed and the afflicted.
By word and deed he announced to the world
that you are our Father
and that you care for all your sons and daughters.
And so, with all the Angels and Saints,
we exalt and bless your name
and sing the hymn of your glory,
as without end we acclaim:
56
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
You are indeed Holy and to be glorified, O God,
who love the human race
and who always walk with us on the journey of life.
Blessed indeed is your Son,
present in our midst
when we are gathered by his love
and when, as once for the disciples, so now for us,
he opens the Scriptures and breaks the bread.
Therefore, Father most merciful,
we ask that you send forth your Holy Spirit
to sanctify these gifts of bread and wine,
that they may become for us
the Body and + Blood
of our Lord Jesus Christ.
On the day before he was to suffer,
on the night of the Last Supper,
he took bread and said the blessing,
broke the bread and gave it to his disciples, saying:
TAKE THIS, ALL OF YOU, AND EAT OF IT,
FOR THIS IS MY BODY,
WHICH WILL BE GIVEN UP FOR YOU.
In a similar way, when supper was ended,
he took the chalice, gave you thanks
and gave the chalice to his disciples, saying:
TAKE THIS, ALL OF YOU, AND DRINK FROM IT,
FOR THIS IS THE CHALICE OF MY BLOOD,
THE BLOOD OF THE NEW AND ETERNAL COVENANT,
WHICH WILL BE POURED OUT FOR YOU AND FOR MANY
FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
57
The mystery of faith.
We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
Or
When we eat this Bread and drink this Cup,
we proclaim your Death, O Lord,
until you come again.
Or
Save us, Saviour of the world,
for by your Cross and Resurrection
you have set us free.
Therefore, holy Father,
as we celebrate the memorial of Christ your Son, our Saviour,
whom you led through his Passion and Death on the Cross
to the glory of the Resurrection,
and whom you have seated at your right hand,
we proclaim the work of your love until he comes again
and we offer you the Bread of life
and the Chalice of blessing.
Look with favour on the oblation of your Church,
in which we show forth
the paschal Sacrifice of Christ that has been handed on to us,
and grant that, by the power of the Spirit of your love,
we may be counted now and until the day of eternity
among the members of your Son,
in whose Body and Blood we have communion.
Bring your Church, O Lord,
to perfect faith and charity,
together with N. our Pope and N. our Bishop,
with all Bishops, Priests and Deacons,
and the entire people you have made your own.
Open our eyes
to the needs of our brothers and sisters;
inspire in us words and actions
to comfort those who labour and are burdened.
58
Make us serve them truly,
after the example of Christ and at his command.
And may your Church stand as a living witness
to truth and freedom,
to peace and justice,
that all people may be raised up to a new hope.
Remember our brothers and sisters (N. and N.),
who have fallen asleep in the peace of your Christ,
and all the dead, whose faith you alone have known.
Admit them to rejoice in the light of your face,
and in the resurrection give them the fullness of life.
Grant also to us,
when our earthly pilgrimage is done,
that we may come to an eternal dwelling place
and live with you for ever;
there, in communion with the Blessed Virgin Mary,
Mother of God,
with the Apostles and Martyrs,
(with Saint N.: the Saint of the day or Patron)
and with all the Saints,
we shall praise and exalt you
through Jesus Christ, your Son.
Through him, and with him, and in him,
O God, almighty Father,
in the unity of the Holy Spirit,
all glory and honour is yours,
for ever and ever.
Amen.
59
THE COMMUNION RITE
To prepare for the paschal meal, to welcome the Lord, we share the communion
prayers and exchange a sign of peace. Before eating Christ?s body and drinking his
blood, we must be one with him and with all our brothers and sisters in the
church.
LORD?S PRAYER
At the Saviour?s command
and formed by divine teaching,
we dare to say:
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come,
thy will be done
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
Deliver us, Lord, we pray, from every evil,
graciously grant peace in our days,
that, by the help of your mercy,
we may be always free from sin
and safe from all distress,
as we await the blessed hope
and the coming of our Saviour, Jesus Christ.
For the kingdom,
the power and the glory are yours
now and forever.
SIGN OF PEACE
The Church is a community of Christians joined by the Spirit in love. It needs to
express, deepen, and restore its peaceful unity before eating the one Body of the
Lord and drinking from the one cup of salvation. We do this by a sign of peace.
The priest first says the prayer for peace.
Lord Jesus Christ,
who said to your Apostles:
Peace I leave you, my peace I give you;
look not on our sins,
but on the faith of your Church,
and graciously grant her peace and unity
60
in accordance with your will.
Who live and reign for ever and ever.
Amen.
The peace of the Lord be with you always.
And with your spirit.
Let us offer each other the sign of peace.
The people exchange a sign of peace and love, according to local custom.
BREAKING OF THE BREAD
Christians are gathered for the ?breaking of the bread?. In communion, though many,
we are made one body in the one bread, which is Christ.
Lamb of God, you take away the sins of the world,
have mercy on us.
Lamb of God, you take away the sins of the world,
have mercy on us.
Lamb of God, you take away the sins of the world,
grant us peace.
COMMUNION
We pray in silence and then voice words of humility and hope as our final preparation
before meeting Christ in the Eucharist.
Behold the Lamb of God,
behold him who takes away the sins of the world.
Blessed are those called to the supper of the Lamb.
Lord, I am not worthy
that you should enter under my roof,
but only say the word
and my soul shall be healed.
COMMUNION CHANT from the Mass of the day
The Body of Christ.
Amen.
The Blood of Christ.
Amen.
After Communion there may be a period of silence, or a song of praise.
PRAYER AFTER COMMUNION
The priest prays in our name that we may live the life of faith since we have been
strengthened by Christ himself. Our Amen makes his prayer our own.
At the end the people acclaim:
Amen.
61
THE CONCLUDING RITES
We have heard God?s Word and eaten the body of Christ. Now it is time for us to
leave, to do good works, to praise and bless the Lord in our daily lives.
The Lord be with you.
And with your spirit.
May almighty God bless you,
the Father, and the Son, + and the Holy Spirit.
Amen.
DISMISSAL
Go forth, the Mass is ended.
Thanks be to God.
or:
Go and announce the Gospel of the Lord.
Thanks be to God.
or:
Go in peace, glorifying the Lord by your life.
Thanks be to God.
or:
Go in peace.
Thanks be to God.
62
SOLEMN BLESSINGS
ORDINARY TIME I
May the Lord bless you and keep you.
Amen.
May he let his face shine upon you
and show you his mercy.
Amen.
May he turn his countenance towards you
and give you his peace.
Amen.
And may the blessing of almighty God,
the Father, and the Son, + and the Holy Spirit,
come down on you and remain with you for ever.
Amen.
ORDINARY TIME II
May the peace of God,
which surpasses all understanding,
keep your hearts and minds
in the knowledge and love of God,
and of his Son, our Lord Jesus Christ.
Amen.
And may the blessing of almighty God,
the Father, and the Son, + and the Holy Spirit,
come down on you and remain with you for ever.
Amen.
63
ORDINARY TIME III
May almighty God bless you in his kindness
and pour out saving wisdom upon you.
Amen.
May he nourish you always with the teachings of the faith
and make you persevere in holy deeds.
Amen.
May he turn your steps towards himself
and show you the path of charity and peace.
Amen.
And may the blessing of almighty God,
the Father, and the Son, + and the Holy Spirit,
come down on you and remain with you for ever.
Amen.
ORDINARY TIME IV
May the God of all consolation order your days in his peace
and grant you the gifts of his blessing.
Amen.
May he free you always from every distress
and confirm your hearts in his love.
Amen.
So that on this life?s journey
you may be effective in good works,
rich in the gifts of hope, faith and charity,
and may come happily to eternal life.
Amen.
And may the blessing of almighty God,
the Father, and the Son, + and the Holy Spirit,
come down on you and remain with you for ever.
Amen.
64
ORDINARY TIME V
May almighty God always keep every adversity far from you
and in his kindness pour out upon you the gifts of his
blessing.
Amen.
May God keep your hearts attentive to his words,
that they may be filled with everlasting gladness.
Amen.
And so, may you always understand what is good and right,
and be found ever hastening along
in the path of God?s commands,
made coheirs with the citizens of heaven.
Amen.
And may the blessing of almighty God,
the Father, and the Son, + and the Holy Spirit,
come down on you and remain with you for ever.
Amen.
ORDINARY TIME VI
May God bless you with every heavenly blessing,
make you always holy and pure in his sight,
pour out in abundance upon you the riches of his glory,
and teach you with the words of truth;
may he instruct you in the Gospel of salvation,
and ever endow you with fraternal charity.
Through Christ our Lord.
Amen.
And may the blessing of almighty God,
the Father, and the Son, + and the Holy Spirit,
come down on you and remain with you for ever.
Amen.

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Msza św. przy grobie św. JP II

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